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As Christiansen writes about these power players: and the leaders of the uvre Saint-Jacques in alliance with sympathetic elements in the French Church (read: the cardinal of Paris, the Jewish convert Jean-Marie Lustiger); in the second place, in the Vatican, and one of the negotiators of the 1994 agreement between Israel and the Holy Land.But in his case, Christiansen acknowledges attenuating circumstances.The two men both have different visions for a Hebrew-speaking Christian Church and the debate and rivalry complicate their mission.Gourion wants the Jewish Christian Church to build a Christian community reflecting the real nature of the early Hebrew Nazarene Ecclesia called the Jerusalem Church in the Acts of the Apostles.If this is accepted, then a Palestinian Arab at this political junction in world politics would not be capable of performing such a religious leadership role.
The church in Israel is in the absurd position of being absent from the society Its as if the only bishops in Spain were Basque, or the only bishops in the United States spoke Navajo Indian.
Is it their aim to cause dissent with the final goal to bring ecumenical reconciliation so that the Vatican will soon be recognized as the international arbiter of religious peace in the Holy Land?
The trends over the past decade appear to be the case.
Within all the conflicts of the Middle East, the first implication is what Jesuit Father Francesco Rossi de Gasperis of the Pontifical Biblical Institute of Jerusalem called a theological negation of the people of Israel, a kind of cultural and spiritual Shoah, not dissimilar to what was seen in the churches of Europe during the age of Christendom.
By creating a Catholic Church within Israel and for Israel comes from its deep seated denial for even the very existence of the state of Israel.
Then the Lord will go forth and fight against those nations, as He fights in the day of battle.